Score: 3.5 / 5
Oz Perkins, like his style or not, only makes fascinating films. His latest, Longlegs, is an effectively disturbing and entertaining example of both what works best in his movies and what never quite lands with his stories. The Blackcoat's Daughter featured a puzzle box of a screenplay that never quite pays off but embraces its own stabs at time and place; I Am the Pretty Thing that Lives in the House is indeed pretty and haunting to behold but feels generally inert; Gretel & Hansel fabulously attempts folk fantasy horror while gradually forgetting its own source material in favor of original, half-baked ideas. Perkins seems to get lost in his own head a lot as a writer, cleverly tinkering with his own ideas until they become difficult to absorb as the audience. Not that films should always explain themselves; it does help to have a few firm handles for us to grasp, though, so our discussions aren't solely attempts at interpreting basic symbols, characters, and themes.
I won't spoil the plot, but it's not what you think. Its most basic setup is not dissimilar to The Silence of the Lambs, but a young female FBI agent investigating a serial killer while using a possibly insane scary man in white as her informant is where the structural similarities stop. Visually and aurally, the film ramps itself up almost to the level of camp, with violent color shifts and bold, uncompromising choices of costume, makeup, cinematography, and scoring. Its exaggerated sensory experience feels matched by its performances, particularly its two leads in Maika Monroe and Nicolas Cage: Monroe is unbearably stilted and forced (for a reason), while Cage is utterly transformed into a new creature (in which his typical overacting is somewhat muted and spectacularly stylized). There's a surrealist streak in Perkins's work, and this is as ripe as it's ever been.
A mildly exaggerated '90s setting -- refreshing in our era of endless fantasizing about the '80s -- belies the rich colors and stoic cinematography that provide our view into this strange and uncomfortable world. And even from the film's opening scene, Perkins and his editor craft a perverse dream logic that pervades our experience of the film, yes, but also of the story. This helps us understand Monroe's protagonist, Lee, a bit better, as she manages to correctly intuit and interpret clues from crime scenes, several of which reminded me of the real-life Zodiac killer, though her suggested pre- or extra-cognition is a bizarrely underdeveloped subplot.
Which brings me to my issues with Longlegs: I just don't understand it. SPOILER ALERT. This is going to be a fairly random series of questions and thoughts on particular points of the film, and please feel free to comment your own ideas, because that's all we're going to get from a discussion of this weird movie.
- Lee's partner (Blair Underwood) near the beginning makes a reference to the Manson family right near the beginning that, fittingly, ties in to the reveal of Lee's mother's complicity near the end, but I didn't think the film would fully go that direction. In addition to the Zodiac killer and the Buffalo Bill/Hannibal Lecter references, Longlegs himself seems to have some Ted Bundy or Dracula or even the singer Tiny Tim in his performative DNA. The smorgasbord of serial killers seems to have been circulating in the filmmakers' minds to an unusually emphasized degree.
- Lee's mother Ruth (Alicia Witt) always asks her if Lee has said her prayers; her ultra-religious identity isn't satisfyingly mined until the climax. It's unfortunate, because it seemed at first to be aiming for something akin to Carrie White's mother Margaret. Her revelation as the villain's assistant is shocking, maybe, but more emotionally sound than logically; the visual of her in a brown habit delivering enormous dolls feels ripped from another movie entirely. Perkins has gone on the record saying that this is his most personal film yet; one wonders the extent to which he feels his own mother was complicit in family secrets and generational trauma regarding his own father, Anthony Perkins, whose queerness was certainly kept hush-hush at home. It's telling, then, that Ruth suffers so much at the hands of Longlegs. (Also note that our introduction to Ruth is as she comes up the stairs, after taking too long to answer the phone, suggesting she spends time with Longlegs in the basement often.)
- Longlegs (Nicolas Cage) as a character would be fascinating to read. I suspect his dialogue has significance beyond what sounds like mostly random ramblings. A rewatch with subtitles will help, as I am sure all his dialogue in itself would reveal more about his character or motivations and probably clear up a lot of the confusion; it's just mostly hard to capture on a first viewing. The dialogue of the film in general is stilted and stylized, and I'd also love to see the strange monologue from Kiernan's Shipka's Carrie Anne (?) in her single scene, when she delivers super calm threats to Lee like a Pennywise on overdosed mood stabilizers: she'd be "as happy as peaches to watch your head go pop pop pop."
- What's with the intense use of red and white shots? What's with the almost subliminal shots of snakes in red light? What's with the unnecessary silhouette of a horned, robed Satanic shadow? What's with the metal balls in the doll heads, and what's with the black smoke that comes out of them? Other than the atmosphere of coloring, these elements don't add to the story as I understood it. The snakes might tie in to my next point, but a literalized devil takes away so much mystique of Longlegs's Satantic aspirations, and the dolls could have been possessed and evil without a sci-fi or fantasy element involved that used excessive effects to demonstrate something that should be merely implied at best.
- It seems Perkins, in addition to packing in references to other serial killers, imagined the nature of evil in this film to be a reverse trinity, a diabolic trio of Satan/dragon/red snakes/horned shadow man, Longlegs/Antichrist/Beast from the Sea (and the repeated verse about seeing him while standing on the sand of the sea), and Ruth/False Prophet/Beast from the Earth (she spreads Longlegs's message to others). Perhaps the dolls or metal orbs are the mark of the beast? Is this stretching too far? I'm not sure it is, given the references to the Book of Revelation, and of course the film's central themes (and, as Perkins indicated, his most personal theme) of a realization of hidden knowledge, with "apocalypse" and "revelation" both referring to that hidden knowledge being revealed or made known.
- Does the finale indicate that Lee herself will become the next Longlegs, as she does not (cannot?) destroy the doll? Remember that Longlegs -- who should be dead at this point in the story -- calls Lee to remind her of little Ruby's party. Longlegs is sort of Lee's director or mentor, having apparently orchestrated so much of Lee's life and manipulated her, even her psychic abilities. Lee has always wanted to be an actor, as she told Ruby early in the film. Longlegs later says he laughed when she became an FBI agent; perhaps because she was fulfilling his plan to investigate the killings and her own mother and have access to a gun to enact murders of her own (including Ruby's family -- Lee's partner and his wife -- as well as her own mother? Does she "become" him? Remember, too, that his final words to her before killing himself are "Well, I'll let you get started now."
- Other possible themes might include truth being hidden by corrupt faith, the nature of faith itself and the lengths to which we go to live it out, outing evil parents or how parents' actions will infect their children through life. There's also an interesting parallel between the film, Lee, and us. Perhaps we're meant to learn a lesson about getting too caught up in symbols and imagery and narrative and meaning while missing the big picture or emotional truth of art.
A film like this will launch hours upon hours of social media rants and "ending explained" videos and TikToks of people puking their opinions and interpretations, and maybe that's fine and dandy for the studio and for the film's circulation. But shouldn't a film be worth that hype and interest? I'm not convinced this one deserves its buzz. Perkins is always worth watching, as his control over tone and mood and atmosphere is bleak, his violence is brutal, and his rich themes are complex and not at all obvious. This film is fabulously entertaining and hard to shake after viewing, but when any given detail requires footnotes and references and time stamps and mansplaining and obscure tie-ins and niche techniques and arthouse logic and video essays to even understand some possible interpretations, I can't help but feel the artists did a disservice to their own work by not being specific enough. Clearly there was intention in every aspect of bringing this story to the screen; too bad nobody can wholly access it.
