Score: 4.5 / 5
Sebastian Lelio's latest film -- which recently debuted on Netflix exclusively -- demonstrates yet again that he is one of the best directors of leading women. After the brilliant actresses in A Fantastic Woman, Disobedience, and Gloria Bell, now he teams up with the always excellent Florence Pugh to tell a particularly complex and understated story. Perhaps in order to set up the almost Gothic style of this film, Lelio opens it by situating us firmly on the film set. We see what appears to be a warehouse with some lighting and sound equipment and the backside of a set; voiceover from a woman (we don't know who yet, but it's not Pugh) tells us, "We are nothing without stories." The tone is knowingly detached, and the film begins shortly after having asked us to believe in this one, despite knowing about the artificial nature of the medium. Why the unusual approach? Lelio, working with co-writers Alice Birch and the amazing Emma Donoghue, wants us to actively believe what's happening in this film. Because the film is very much about belief and what belief, when taken to extremes, can do to (and for) us all.
An English nurse is summoned to a rural village in Ireland along with a nun. The year is 1862, not long after the Great Famine ravaged the populace, and the women are tasked with observing a young girl exhibiting miraculous fasting ability. Her family claims Anna O'Donnell (Kila Lord Cassidy) has not eaten food in four months. A committee of local leaders -- all men (including Ciaran Hinds and Toby Jones) -- have summoned the women to observe Anna separately, in shifts to cover her 24/7, and report to the committee independently. Anna claims to survive only on prayers and manna from heaven; word has spread, and she's become something of a local miracle charm. Her mother Rosaleen (Elaine Cassidy, the young actress's real-life mother) insists Anna is telling the truth, and it's curious that her voice is instantly recognizable as the introductory narrator.
The nurse, Lib, is repeatedly told that she is only there to watch and observe. The nun won't confer with her, and the family and townsfolk are vaguely hostile. Perhaps it's her Englishness, perhaps it's her professional credentials from the Crimean War, perhaps it's her determination to catch Rosaleen and Anna fabricating the miracle. Not unlike the archetypal skeptic (think Scully in X-Files), Lib critically avoids issues of faith and knows that real fasting like this is impossible. But her antagonistic mindset crumples under her growing concern for Anna's welfare and permanent damage potentially being done to the developing girl's body. She knows she can't remain an inactive observer while a child's life is in danger. Pugh is incredible as Lib, breathing life into every nuanced emotion and conveying it consistently to the camera and audience; she avoids any pitfalls into melodrama, keeping things taut and tense, raw and real.
She's helped, in this, by composer Matthew Herbert and cinematographer Ari Wegner (The Power of the Dog), who craft an atmosphere more akin to a folk horror film than a period drama about faith. It's an unexpected atmosphere, but one that helps make the film feel special in its urgency and gravity. Will Lib resign herself to accepting a miracle? Can she make peace that, in the absence of a miracle, she must bear witness to the willing death of a child? Much as how Lelio starts and ends his film with questions about belief in stories, the entire film feels like a didactic exercise in caring less about identifying truths and lies and more about what those truths and lies do to us and mean for us as a culture. Faith is about much more than facts, and faith is usually what motivates us to do great and terrible things.