Terrence Malick's latest film -- he has certainly become prolific in the last decade -- might be my favorite yet. While it is uncompromisingly true to his unique aesthetic, for better or worse, it is one of his few pictures to adhere tightly to a script. Some may prefer that to his usual free-associating meditations on love, life, beauty, pain, and transcendence; I personally find Malick far more accessible and enjoyable when he has a more linear story to tell. This is because I won't get lost in his bizarre leaps of vision or ambiguous attention to sensory detail over character or story; rather, because he gives us a plot, we can then much more easily understand the weighty, heady themes he nevertheless launches at us with breathtaking focus.
A Hidden Life tells the story of, indeed, a life largely obscured from history. Franz Jagerstatter was an Austrian peasant farmer who was called up for military training when World War II erupts in Europe. When he is eventually summoned to fight, he refuses, citing his pacifist and religious beliefs. This is most pointed (and most criminal) when he is made to enact his first duty: swearing an oath of allegiance to Hitler. In 1943, Franz is eventually arrested, imprisoned, and sentenced to death for his conscientious objection. Because of his apparently dishonorable beliefs and actions, Franz was almost wiped from history by his own people until 120 years later, when a U.S. sociologist published his biography; in 2007 the Pope declared Franz a martyr.
The story is, of course, exactly the sort of life-affirming work that can and will affect everyone, and naturally attracts artists like Malick. His focus on the profoundly human perspective, though, keeps this film more grounded, intimate, and immediate than anything I've seen from him since The New World. Unlike The Tree of Life, which attempts to encompass all of existence, his Hidden Life attempts to encompass the purity and beauty of the human soul. I'd argue it succeeds magnificently. Malick's focus on Franz's country life may be culturally and geographically specific, but in the moments of joy and love between Franz and his wife and three daughters, of farming in the Edenic Austrian countryside, of praying and eating and soaking in the sunshine, we see traces of Malick's usual themes. Along with Franz, we thrive in the beauty and grandeur of nature and the sweat of his brow, we see with him why social institutions (his church, his government) put his spirit and life in danger, and the indomitable human soul in pursuit of transcendence.
Malick, ever the poet and philosopher and theologian and artist, nevertheless allows us to taste the torments Franz endures during a challenging three-hour runtime. Even before he is arrested, Franz and his family endure increasingly intense ostracism from his small rural town, including his mayor, priest, and bishop. After he is arrested, he is treated brutally by guards while psychologically tested by lawyers all in an effort to break his resolve. His wife and daughters are victimized by the hostile townspeople. And all the while, other people quietly say they support him, even as they do nothing to stand in solidarity. Most fascinating to me is that even some Nazis (or, at least, some Nazi supporters) are given a chance, in the film, to question, consider, and doubt Franz's ideas. One of my favorite scenes includes the late Bruno Ganz as a judge who questions Franz and, after he leaves, appears to attempt empathy with the man who is certain to die.
And though I'm not entirely sure Malick could ever be said to be a particularly timely filmmaker, nor even a remotely angry one, A Hidden Life comes fabulously close to being both. It wouldn't be a stretch to declare this movie a sharply pointed assault on U.S. culture at the end of the 2010s. The movie begins with stock images of Nazis marching in the streets with torches, and if you don't immediately recall Charlottesville in 2017, you're doing it wrong. When you hear the priests and lawyers equivocating, submitting to the fascist dictator and war machine, it's impossible not to think of the way the Trump administration has catered to the religious right and the way outspoken "Christian" leaders have bowed before him as if he were their Messiah. Malick, in telling this story at this time is unveiling a defiant and damning mirror upon us, revealing that our faith is in crisis. Not beyond our help -- and indeed, he is calling us all to action -- but at the threshold of doom.